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Answered by Legionary of Christ Father Edward McNamara, assistant of anniversary and administrator of canon at the Regina Apostolorum university.

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 Q: Several bishops acquire afresh recommended the use of the adoration of St. Michael afterwards Mass. For example, Abbey Sample of Portland in Oregon recommended that it be prayed “after the final absolution and at the bottom of the chantry would be the adapted time and place, afterwards which the recessional hymn, could begin.” Is it permissible to say this adoration afterwards the final absolution and afore the recessional aria at Mass? Does Mass end afore the recessional hymn? Does an abbey acquire the ascendancy to about-face the accommodation of the September 1964 instruction Inter Oecumenici, 48: “j. …the Leonine Prayers are suppressed.” – J.L., Melbourne, Australia

 A: The Leonine prayers are a set of prayers aboriginal promulgated by Pope Leo XIII in 1884 for use afterwards Low Mass but not as allotment of Mass itself. St. Pius X added an abracadabra to the Sacred Heart. In its final anatomy the Leonine prayers consisted of the Hail Mary (three times); Hail, Angelic Queen; O God our Refuge and strength; the Adoration to St. Michael; and the abracadabra to the Sacred Heart (three times), arresting the anniversary time at “have benevolence on us.” The prayers were usually said admiration at the bottom of the altar.

 These prayers were offered for altered intentions over the years, consistently in some way interceding for the aegis and advance of the Church.

 Although aished in 1964 they are still sometimes acclimated afterwards Masses in the amazing form.

 Pope Francis, in the ablaze of contempo crises, has recommended to all Catholics to recite the adoration to St. Michael and the age-old Marian acknowledgment “Sub Tuum Praesidium” aural the ambience of the rosary.

 Some bishops, as we acquire apparent above, acquire recommended reciting the adoration to St. Michael afterwards Mass. Thus, Abbey Sample of Portland in Oregon wrote to his priests:

 “September 14, 2018 – The Exaltation of the Angelic Cross My Dear Brother Priests, Praised Be Jesus Christ! We acquisition ourselves in actual cutting times with connected revelations about the failures of our brother priests and bishops. It seems to me that the angry one has agitated his war adjoin the Mystical Body and its members. There are abounding things we can do as a bounded abbey to comedy our allotment in the ablution of the Abbey at this time, however, adoration will additionally be the foremost and best adapted response, on which all added efforts will build. I would like to acerb animate you accordingly to adjure the St. Michael Adoration afterwards anniversary archdiocese Mass and in about-face animate your aggregation additionally to alone say this adoration daily. I anticipate that afterwards the final absolution and at the bottom of the chantry would be the adapted time and place, afterwards which the recessional hymn, could begin. The St. Michael Adoration composed by Pope Leo XIII, is a bull weapon in our arsenal of devotions, and St. Michael the Archangel is an agent of abundant power. The Office of Divine Worship has able some adoration cards which can be purchased for administration to your aggregation and best pew missals accommodate this prayer. St. Michael the Archangel – Adjure for Us. Sincerely castigation in Christ.”

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 Our clairvoyant is anxious that bishops ability be aggression their ascendancy by reinstating in allotment the Leonine prayers aished by St. Paul VI and by introducing an aspect into the anniversary which does not accord to the ascendancy of an alone bishop.

 Although I annual our reader’s absorption in advancement august law, I do not acquire this is the case.

 First, bishops acquire the ascendancy to authorization the address of accessible prayers aural their diocese. In the present circumstances, however, they acquire not issued decrees but in general, acquire bound themselves to belletrist advising the convenance afterwards Mass. Anniversary priest can adjudge to acquire it or not.

 Second, they acquire been specific in advising that the prayers are afterwards Mass in the address of the Leonine prayers. Although the address of the Leonine texts was obligatory, they did not anatomy allotment of the Roman Missal.

 Since there is no change in the august books the bishops do not breach Canon 846 §1: “The august books, accustomed by the competent authority, are to be anxiously followed in the anniversary of the sacraments. Accordingly, no one may on a claimed activity add to or omit or adapt annihilation in those books.”

 Another catechism aloft by our clairvoyant is whether Mass is concluded afore the final hymn.

 The Accepted Instruction of the Roman Missal describes the cessation of Mass:

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 “168. Immediately afterwards the Blessing, with easily joined, the Priest adds, Ite, missa est (Go forth, the Mass is ended) and all reply, Thanks be to God.

 “169. Then the Priest venerates the chantry as accepted with a kiss and, afterwards authoritative a abstruse bow with the lay ministers, he withdraws with them.

 “170. If, however, addition august activity follows the Mass, the Concluding Rites, that is, the Greeting, the Blessing, and the Dismissal are omitted.”

 It should be acclaimed that the missal makes no acknowledgment whatsoever of the closing hymn. This hymn, while absolutely common, is not appropriate and is not, carefully speaking, allotment of the Mass, which ends back the priest withdraws from the altar.

 It is accurate that on some occasions, such as the Chrism Mass or the Mass of the Lord’s Supper, a aria is prescribed, but this is because the Eucharist or the angelic oils are agitated in advance to the sacristy or to the chantry of repose.

 I conclude, therefore, that the bishops are not actionable any august barometer by advising the use of the adoration of St. Michael afterwards Mass has ended.

 * * *

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 Follow-up: Objecting to Communion in the Hand

Pursuant to my reflections on Communion in the duke (October 2), a clairvoyant from France claimed that “It is absolutely justified to affirmation that Communion in the duke is necessarily beneath adherent or accordingly leads to abuses. I am a circadian attestant at the Basilique du Sacré-Cœur de Montmartre (Paris).”

 I beg to differ. I acclimated the word necessarily as an agnate to “in and of itself.” There is no inherent acumen why Communion in the duke is beneath reverent. The botheration of abridgement of admiration stems not from the address of accepting Communion but from the abridgement of faith, awe, and acknowledgment afore this abundant mystery. I acquire acclaimed Mass in places area there is no Communion in the duke and yet acquire empiric some bodies access the Eucharist in a bedraggled and absent address with nary a trace of admiration in sight.

 If our clairvoyant had said that he believed that Communion in the duke was added decumbent to dangers of accidents and profanation, I would acquire the argument. This is absolutely why there are occasions back pastoral abstemiousness can advance to append the permission.

 Several readers acicular out that I fabricated no acknowledgment of a altercation of St. Cyril back advertence the actual foundations of the practice.

 One said: “When [the convenance was] alien in the U.S. Cyril of Jerusalem was quoted ‘make your easily a head for the King, booty and eat.’ Is anyone abstinent the quote?”

 Also, a Canadian apostolic wrote:

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 “Concerning Communion in the hand, amuse argue the Mystical Catechesis of St. Cyril of Jerusalem for a description of the convenance about A.D. 345. Rather maddeningly, it is the Anglicans who in the West acquire retained the convenance as declared by St. Cyril, while a Latin-rite Catholics tend to absorb the Host as if it were a potato chip.”

 In the aboriginal commodity I stated:

 “From the actual point of view, we can say that there is able affirmation that the convenance existed in aboriginal centuries in some areas of the Church. It is not bright as to how boundless it was or if it was a approved practice. As with all actual practices, one charge appraise the ambience and affairs which are usually not repeatable.”

 I absolutely advisedly eschewed entering the actual altercation as it would acquire digressed from the capital point of that article.

 However, while this altercation is assuredly age-old affirmation of the actuality of Communion in the hand, it is, like abounding patristic texts, abounding with interpretative conundrums.

 Some advisers affirmation that this allotment of the Mystical Catechesis is not originally from St. Cyril but a afterwards departure into the text.

 Others affirmation that in the ambience of the address St. Cyril was apropos to the clergy and not to the lay faithful.

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 Even if we assume the actuality of the altercation we still do not apperceive how continued the convenance lasted, whether leavened or unleavened aliment was acclimated and whether the convenance was absolute to the Abbey of Jerusalem.

 Therefore I angle by what I wrote in the original:

 “In this ambience I anticipate it is fair to say that the present convenance of Communion in the duke is not a simple apology of a actual custom but rather alien a new convenance in new affairs which, while it has some actual justification, is about motivated by accepted pastoral apropos in some genitalia of the world.”

 In this way, the convenance of Communion in the duke is altered from added august elements adequate afterwards centuries of disuse, such as the adoration of the affectionate and the barter of peace.

 These practices acquire advanced affirmation of use and in some means never died out completely. Yet alike here, the experts sometimes forgot the unrepeatable absoluteness of aboriginal affairs so that apology is never absolutely the same.

 For example, there is abounding affirmation that the barter of accord amid the bodies was accomplished able-bodied into the Middle Ages in several European countries. However, it was a abrupt barter with one’s actual neighbors and at a time back men and women active abstracted aisles in the church.

 The restorers of the rite apparently had the admirable artlessness and apologue of the medieval rite in apperception but did not booty the afflicted affairs abundantly into account. They apparently never foresaw its subsequent, and occasionally chaotic, development in some genitalia of the Church.

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 * * *

 Readers may accelerate questions to [email protected]. Amuse put the chat “Liturgy” in the accountable field. The altercation should accommodate your initials, your burghal and your state, arena or country. Father McNamara can alone acknowledgment a baby alternative of the abundant cardinal of questions that arrive.

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